Wednesday, October 15, 2014

Daniel 11: Prophecies of the Mede/Persian, Greek, Roman, and the End of Times Events

Daniel 11: Prophecies of the Mede/Persian, Greek, Roman, and the End of Times Events

  • Setting
    • Daniel is near the end of his life and approaching close to 90 years of age.   
    • King Cyrus, the Persian, is no longer the ruling King of Babylon.  
    • King Darius the Mede becomes the ruling King after Cyrus’s death.
    • This chapter is written in the first year of the reign of Darius.
  • Overview
    • This chapter is centered around Israel, as it shows the conflicts of Israel past (the first 69 weeks or 483 years) and the conflicts of Israel at the End of Times (the last 1 week or 7 years).
    • Israel is located between Egypt and Syria.   Many of the Battles between the Kings of the North and the Kings of the South of this prophecy occurred in Israel.
    • The Persian Empire   (referred to in verses 1 and 2)
      • 539 to 537 BC - Cyrus the Great
      • 536 to 530 BC - Darius
      • 529 to 522 BC - Cambyses
      • 522 BC - Psuedo-Smerdis (an imposter for Artexerxes)
      • 521 to 486 BC Darius I Hystaspes
      • 486 to 465 BC - Xerxes I (also known as Ahasuerus, the King mentioned in the Book of Esther)
      • 465 to 425 BC - Artaxerxes Longimanus
    • The Greek Empire (referred to in verses 3 and 4)
      • 334 to 323 BC - Philip the Macedonian (the father of Alexander the Great) and Alexander the Great
    • The Greek Empire under the Seleucid-Ptolemy Rivalry (referred to in verses 5 through 35).
      • This was a period of time with a great rivalry between Syria and Egypt which found Israel being the buffer area between the two divisions of the Greek Empire.
      • We now find 400 silent years between the Old Testament and the New Testament.
      •  
Daniel 11
Kings of the North
Daniel 11
Kings of the South
  1. 5
Seleucus I Nicator
(312 - 281 BC)

Antiochus | Soter
(281 - 262 BC)
  1. 5
Ptolemy I Soter
(323- 285 BC)
  1. 6
Antiochus II Theos
(262-246 BC)
  1. 6
Ptolemy II Philadelphus
(285-246 BC)
Note: the Septuagint translation (‘LXX’) was written during this reign.   This became the Christian’s Bible
  1. 7-10
Seleucus II Callinicus
(246-227 BC)

Seleucus III Soter
(227-223 BC)
  1. 7-8
Ptolemy III Euergetes
(246-221 BC)
vv> 10-19
Antiochus III the Great
(223-187 BC)
  1. 11-12
Ptolemy IV Philopater
(221-204 BC)
  1. 20
Seleucus IV Philopater
  1. 17
Ptolemy V Epiphanes
(204-181 BC)
  1. 21-35
Antiochus IV Epiphanes
(175-163 BC)
  1. 25
Ptolemy VI Philometer
(181-145 BC)
    • The Willful King (referred to in verses 36 through 39)
      • These verses find fulfillment in both Antiochus IV Epiphanes and the future AntiChrist.
    • The Armageddon Scenario, the war to end all wars, can be found in verses 40 through 45.
    • There are many claims that Daniel was written after all the events occurred because of the accuracy and detail Daniel uses in his writings.   (Matthew 24:16)
      • There are 135 detailed prophecies between verses 1 through 35.
    • Daniel 11:5-35 covers 200 years of history between the Kings of the North and the King of the South.
  • Breakdown of the Verses.
    • Verses 1 - 5
      • These 4 Kings were more than likely the 4 Kings to reign after Daniel’s death.  They include Cambyses, Artaxerxes, Darius I, and Xerses.   Xerses was a very rich King compared to the others
      • The Mighty King is Alexander the Great.
        • Alexander died in his early 30’s without a qualified heir to succeed him.

          • Alexander had a son named Hercules who died before Alexander did.   He also had another son named Alexander who did not want to rule as King.
          • Alexander’s kingdom was divided into 4 parts: Cassander (Macedonia and Greece), Lysimachus (Thrace - Bulgaria, Greece, and Turkey), Bithynial (most of Asia Minor - Turkey), Ptolemy (Egypt, Cyrene/Libya, Arabia Petraea), and Seleucus (Syria and the lands east to India).
      • The King of the South always refers to Egypt and the King of the North always refers to Syria.
      • ‘King of the South’ - the Ptolemies.
        • There were 6 Kings under the Ptolemaic Dynasty.
        • The Septuagint is written in Greek.   It is the pre-Christian translation of the Hebrew and Aramaic Old Testament.  Greek is the current language of the land at this time.   The translation takes place during the reign of Ptolemy II Philadelphus (285-246 BC).
      • ‘King of the North’ - the Seleucids.
        • There were 8 Kings under the Seleucus Dynasty.
    • Verse 6.
      • Bernice was the daughter of the King of the South, Ptolemy II Philadelphus.   The son of the King of the North (Antiochus II) marries Bernice.   Both Kings die and Bernice rules in place of her father.  There was great confusion during this period and Bernice was eventually murdered.
    • Verse 7-10.
      • Ptolemy III Euergetes is the brother of the murdered Bernice.   He invades Syria from the south, seizes part of Antioch, and invades Seleucus II’s empire as far as Babylon.   2 years later, Seleucus marches south against Egypt and suffers a large loss.   He returns home with a small remnant of his army.
    • Verses 11 - 20.
      • Ptolemy IV marches through Judea and he was met and defeated by Antiochus III.   Later in 219 BC, Antiochus was defeated 20 miles south of Gaza.   Ptolemy IV toured Israel, including the city of Jerusalem, but he was prevented from entering the Holy of Holies by a temporary paralysis.   After the death of Ptolemy IV, his 4 year old son, Ptolemy V became King.   The north under Antiochus III moved against the South, who then annexed Israel at this time.   There was no one who could stop Antiochus III.
        • Egypt calls for help from Rome after the King of the North attacks them.   Antiochus III sends 300 ships to battle, but he is still soundly defeated.   The Romans then tax Antiochus III 2550 talents and an additional 1000 talents per year.
        • Cleopatra I is the daughter of Antiochus III and is given in marriage to the King of the South (Ptolemy V Epiphanes) around 197 BC while being 10 years old.
          • The Queen Cleopatra of Egypt that we are familiar is Cleopatra VII.
    • Verses 21 - 26.
      • Antiochus IV Epiphanes enters the scene.   He is the brother of Seleucus IV and the youngest son of Antiochus III.   ‘Epiphanes’ means ‘the glorious one’.   He gains the throne through flattery and intrigue.   He was known to rob the rich.   Ptolemy VI and Ptolemy VII are engaged in a power battle for the control of Egypt.   They both rise against Antiochus Epiphanes.   Antiochus Epiphanes defeats Israel as he is passing through to Egypt.
      • Antiochus IV Epiphanes comes in peaceably.   He eventually tries to impose Greece upon the whole world just as Alexander the Great.  He was able to get the Jews to conform to the Greek Culture until the revolt of the Maccabees.   
    • Verse 27-30.
      • After the death of Ptolemy IV Philopater’s mother, Cleopatra, he receives bad advice about Antiochus Epiphanes and is defeated.   Antiochus Epiphanes takes Ptolemy IV Philopater under his protection.
        • Verse 27 refers to the many spoken lies at the negotiation tables.   
      • Antiochus Epiphanes makes a second campaign against Egypt and fails to take Alexandria.   Roman ships come against him in battle and he is humiliated in defeat.   The Jews hear of his defeat and they celebrate even as Antiochus Epiphanes returns to Israel.   This causes him to be angry and he takes out his frustration against the Jews.
        • Antiochus IV Epiphanes performed many atrocities amongst the Jewish people, which was covered in an earlier lesson.
    • Verses 31-32.
      • Antiochus Epiphanes brings a pig into the temple, he has the pig slaughtered on the altar, and he dedicates the sacrifice to the pagan god Zeus Olympus.  He then makes a decree to end the daily Jewish sacrifices.   The Jews also refuse to enter the temple as it has been defiled and an idol has been placed in the Holy of Holies.   This all occurs in 168 BC.  This will also be a foreshadow of what the AntiChrist will do at the End of Times.
        • The Jewish Feast of Hanukkah celebrates the rebellion of the armies of Judas Maccabeus against the Syrian Empire.  The Maccabees captured the Temple Mount and they cleansed the Sanctuary with a one day supply of oil which miraculously burned for eight days to keep the temple lights lit for the purification process.   (Matthew 24:15-16, Matthew 24:21-22).
        • This period of time appears to not have been fulfilled yet as the temple was destroyed in 70 AD and needs to take place at the End of Times.
  • Conclusion
    • God’s word is reliable.   
    • God moves armies and he shapes the will of others.   God is big enough to take care of us if he can take care of history.    
    • God has fore-knowledge as he is not confined by space or time.
    • Only God knows the events of the future and only he is able to foretell them.   (Daniel 2:22, 2 Peter 1:19-21).
    • No matter how difficult the times, God will have his faithful remnant and God will keep his covenant with his people to the very end.
    • Survival of the Jews is a miracle as they have been displaced many times through history but their language was never lost.   To defeat God’s plan you need to defeat Israel.   (Jeremiah 31:37)
      • Cain and Abel.
      • Noah and the Flood.
      • A Pharaoh arises that forgets about Joseph and orders all the Jewish babies to be killed.
      • King Herod orders all the Jewish boys who are 2 years and younger to be killed upon hearing of the birth of Jesus.
    • Antiochus IV Epiphanes is a foreshadow of the AntiChrist who is yet to come.

The Old Testament Names of God

  • Introduction.
    • "Let them praise the name of the LORD: for his name alone is excellent; his glory [is] above the earth and heaven." Psa 148:13
    • In the Old Testament times, a name was not only identification, but an identity as well. Many times a special meaning was attached to the name. Names had, among other purposes, an explanatory purpose (e.g., Nabal, whose name means "fool," is the target of Abigail's explanation to David: "For as his name is, so is he; Nabal is his name, and folly is with him:" - 1Sa 25:25). Throughout Scripture God reveals Himself to us through His names. When we study these names that He reveals to us in the Bible, we will better understand who God really is. The meanings behind God's names reveal the central personality and nature of the One who bears them.
    • Who is God to you?
      • Is He your Most High God, All sufficient One, Master, Lord of Peace, the Lord Who Will Provide? Is He your Father? We must be careful not to make God into an "it" or a "thing" to which we pray. He is our Jehovah Raah, the Lord our Shepherd. God knows us by our name, shouldn't we know Him by His?
  • The Old Testament Names of God.
    • El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character.
    • Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly.
    • El Shaddai (el shad-di')   All-Sufficient One, Lord God Almighty
      • Use in the Bible: In the Old Testament El Shaddai occurs 7 times. El Shaddai is first used in Gen 17:1.
      • Meaning and Derivation: Another word much like Shaddai, and from which many believe it derived, is shad meaning "breast" in Hebrew (some other scholars believe that the name is derived from an Akkadian word Šadu, meaning "mountain," suggesting strength and power). This refers to God completely nourishing, satisfying, and supplying His people with all their needs as a mother would her child. Connected with the word for God, El, this denotes a God who freely gives nourishment and blessing, He is our sustainer.
      • Further references of the name El Shaddai in the Old Testament:

        • Gen 28:3; Gen 35:11; Gen 43:14; Gen 48:3
    • El Elyon (el el-yone')      The Most High God
      • Use in the Bible: In the Old Testament El Elyon occurs 28 times. It occurs 19 times in Psalms. El Elyon is first used in Gen 14:18.
      • Meaning and Derivation: Elyon literally means "Most High" and is used both adjectivally and substantially throughout the Old Testament. It expresses the extreme sovereignty and majesty of God and His highest preeminence. When the two words are combined - El Elyon - it can be translated as "the most exalted God."(Psa 57:2)
      • Further references of the name El Elyon in the Old Testament:
        • Gen 14:18;Gen 14:19; Gen 14:20; Gen 14:22; Psa 57:2; Psa 78:35
    • Adonai (ad-o-noy')     Lord, Master
      • Use in the Bible: In the Old Testament Adonai occurs 434 times. There are heavy uses of Adonai in Isaiah (e.g., Adonai Jehovah). It occurs 200 times in Ezekiel alone and appears 11 times in Daniel Chapter 9. Adonai is first used in Gen 15:2.
      • Meaning and Derivation: Adonai is the verbal parallel to Yahweh and Jehovah.   Adonai is plural; the singular is adon. In reference to God the plural Adonai is used. When the singular adon is used, it usually refers to a human lord. Adon is used 215 times to refer to men. Occasionally in Scripture and predominantly in the Psalms, the singular adon is used to refer to God as well (cf. Exd 34:23). To avoid contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7), sometimes Adonai was used as a substitute for Yahweh (YHWH). Adonai can be translated literally as, "my lords' " (both plural and possessive).
    • Yahweh (yah-weh)      Lord, Jehovah
      • Use in the Bible: In the Old Testament Yahweh occurs 6,519 times. This name is used more than any other name of God. Yahweh is first used in Gen 2:4.
      • Meaning and Derivation: Yahweh is the promised name of God. This name of God which (by Jewish tradition) is too holy to voice, is actually spelled "YHWH" without vowels. YHWH is referred to as the Tetragrammaton (which simply means "the four letters"). YHWH comes from the Hebrew letters: Yud, Hay, Vav, and Hay. While YHWH is first used in Genesis 2, God did not reveal Himself as YHWH until Exodus 3. The modern spelling as "Yahweh" includes vowels to assist in pronunciation. Many pronounce YHWH as "Yahweh" or "Jehovah." We no longer know for certain the exact pronunciation. During the third century A.D., the Jewish people stopped saying this name in fear of contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7). As a result of this, Adonai is occasionally a substitute for YHWH. The following compound names which start with "YHWH" have been shown using "Jehovah." This is due to the common usage of "Jehovah" in the English of these compound names in the early English translations of the Bible (e.g., the Geneva Bible, the King James Version, etc.).
    • Jehovah Nissi (yeh-ho-vaw' nis-see')      The Lord My Banner, The Lord My Miracle
      • Use in the Bible: In the Old Testament Jehovah-Nissi occurs only once in Exd 17:15.
      • Meaning and Derivation: Nes (nês), from which Nissi derived, means "banner" in Hebrew. In Exd 17:15, Moses, recognizing that the Lord was Israel's banner under which they defeated the Amalekites, builds an altar named Jehovah-Nissi (the Lord our Banner). Nes is sometimes translated as a pole with an insignia attached. In battle opposing nations would fly their own flag on a pole at each of their respective front lines. This was to give their soldiers a feeling of hope and a focal point. This is what God is to us: a banner of encouragement to give us hope and a focal point.
    • Jehovah-Raah (yeh-ho-vaw' raw-aw')      The Lord My Shepherd
      • Use in the Bible: In the Old Testament Jehovah-Raah (The Lord my Shepherd) is used in Psalm 23.
      • Meaning and Derivation: Rô'eh from which Raah derived, means "shepherd" in Hebrew. A shepherd is one who feeds or leads his flock to pasture (Eze 34:11-15). An extend translation of this word, rea', is "friend" or "companion." This indicates the intimacy God desires between Himself and His people. When the two words are combined - Jehovah Raah - it can be translated as "The Lord my Friend."
      • Further references of the name Jehovah-Raah in the Old Testament: Gen 48:15; Gen 49:24; Psa 23:1; Psa 80:1
    • Jehovah Rapha (yeh-ho-vaw' raw-faw')      The Lord That Heals
      • Use in the Bible: In the Old Testament Jehovah-Rapha (The Lord that Heals) is used in Exd 15:26.
      • Meaning and Derivation: Rapha(râpâ') means "to restore", "to heal" or "to make healthful" in Hebrew. When the two words are combined - Jehovah Rapha - it can be translated as "Jehovah Who Heals." (cf. Jer 30:17; Jer 3:22; Isa 30:26; Isa 61:1; Psa 103:3). Jehovah is the Great Physician who heals the physical and emotional needs of His people.
    • Jehovah Shammah (yeh-ho-vaw' shawm'-maw)      The Lord Is There
      • Use in the Bible: In the Old Testament Jehovah Shammah occurs only once in Ezekiel 48:35.
      • Meaning and Derivation: Shammahis derived from the Hebrew word sham, which can be translated as "there."Jehovah Shammah is a symbolic name for the earthly Jerusalem. The name indicates that God has not abandoned Jerusalem, leaving it in ruins, but that there will be a restoration.
    • Jehovah Tsidkenu (yeh-ho-vaw' tsid-kay'-noo) The Lord Our Righteousness
      • Use in the Bible: In the Old Testament Jehovah Tsidkenu occurs 2 times. Jehovah Tsidkenu is first used in Jer 23:6.
      • Meaning and Derivation: Tsedek(tseh'-dek), from which Tsidkenu derived, means "to be stiff," "to be straight," or "righteous" in Hebrew. When the two words are combined - Jehovah Tsidkenu - it can be translated as "The Lord Who is our Righteousness."
      • Further references of the name Jehovah Tsidkenu in the Old Testament: Jer 33:16
    • Jehovah Mekoddishkem (yeh-ho-vaw' M-qadash)      The Lord Who Sanctifies You, The Lord Who Makes Holy
      • Use in the Bible: In the Old Testament Jehovah Mekoddishkem occurs 2 times.   Jehovah Mekoddishkem is first used in Exd 31:13.
      • Meaning and Derivation: Mekoddishkem derives from the Hebrew word qâdash meaning "sanctify," "holy," or "dedicate." Sanctification is the separation of an object or person to the dedication of the Holy. When the two words are combined - Jehovah Mekoddishkem - it can be translated as "The Lord who sets you apart."
      • Further references of the name Jehovah Mekoddishkem in the Old Testament: Lev 20:8
    • El Olam (el o-lawm')      The Everlasting God, The God of Eternity, The God of the Universe, The God of Ancient Days
      • Use in the Bible: El Olam is first used in Gen 21:33.
      • Meaning and Derivation: Olam derives from the root word 'lm (which means "eternity").   Olam literally means "forever," "eternity," or "everlasting". When the two words are combined - El Olam - it can be translated as "The Eternal God."
      • Further references of the name El Olam in the Old Testament: Jer 10:10; Isa 26:4
    • Elohim (el-o-heem')      God, Judge, Creator
      • Use in the Bible: : In the Old Testament Elohim occurs over 2000 times. Elohim is first used in Gen 1:1.
      • Meaning and Derivation: Elohim is translated as "God." The derivation of the name Elohim is debatable to most scholars. Some believe it derived from 'êl which, in turn, originates from the root word, 'wl (which means "strong"). Others think that Elohim is derived from another two roots: 'lh (which means "god") in conjunction with 'elôah (which means "fear"). And still others presume that both'êl and Elohim come from 'eloah.
    • Qanna (kan-naw')      Jealous, Zealous
      • Use in the Bible: In the Old Testament Qanna occurs 6 times. Qanna is first used in Exd 20:5.
      • Meaning and Derivation: Qanna is translated as "jealous," "zealous," or "envy." The fundamental meaning relates to a marriage relationship. God is depicted as Israel's husband; He is a jealous God, wanting all our praise for Himself and no one else. (cf. Exd 34:14)
      • Further references of the name Qanna in the Old Testament: Exd 34:14; Deu 4:24; Deu 5:9; Deu 6:15
    • Jehovah Jireh (yeh-ho-vaw' yir-eh')      The Lord Will Provide
      • Use in the Bible: In the Old Testament Jehovah-Jireh occurs only once in Gen 22:14.
      • Meaning and Derivation: Jehovah-Jireh is a symbolic name given to Mount Moriah by Abraham to memorialize the intercession of God in the sacrifice of Isaac by providing a substitute for the imminent sacrifice of his son.
    • Jehovah Shalom (yeh-ho-vaw' shaw-lome')      The Lord Is Peace
      • Use in the Bible: In the Old Testament Jehovah-Shalom occurs only once in Jdg 6:24.
      • Meaning and Derivation: Shalom is a derivative of shâlêm (which means "be complete" or "sound") Shalom is translated as "peace" or "absence from strife." Jehovah-Shalom is the name of an altar built by Gideon in Ophrah.
    • Jehovah Sabaoth (yeh-ho-vaw' se ba'ôt)      The Lord of Hosts, The Lord of Powers
      • Use in the Bible: Jehovah and Elohim occur with Sabaoth over 285 times. It is most frequently used in Jeremiah and Isaiah. Jehovah Sabaoth is first used in 1Sa 1:3.
      • Meaning and Derivation: Sabaoth (se bâ'ôt) means "armies" or "hosts." Jehovah Sabaoth can be translated as "The Lord of Armies" (1Sa 1:3). This name denotes His universal sovereignty over every army, both spiritual and earthly. The Lord of Hosts is the king of all heaven and earth. (Psa 24:9-10; Psa 84:3; Isa 6:5).
      • Further references of the name Jehovah Sabaoth in the Old Testament:1Sa 1:11; 1Sa 17:45; 2Sa 6:18; 2Sa 7:27; 1Ki 19:14; 2Ki 3:14; 1Ch 11:9; Psa 24:10; Psa 48:8; Psa 80:4; Psa 80:19; Psa 84:3; Isa 1:24; Isa 3:15; Isa 5:16;Isa 6:5; Isa 9:19; Isa 10:26; Isa 14:22; Jer 9:15; Jer 48:1; Hsa 12:5; Amo 3:13;Mic 4:4; Nah 3:5; Hag 2:6; Zec 1:3; Mal 1:6; Hab 2:13; Zep 2:9