Friday, August 7, 2015

Ecclesiastes 4: Life Just Isn’t Fair

     Overview.
      In Chapter 1, Solomon looked at life in a philosophical sense.   When he looks at life again in Chapter 4, he looks at how man discovered that life is not simple.   Solomon observes real people in real situations.   Solomon had to deal with these painful facts: life, death, time eternity, and final judgment.
     Verses.
      In this Chapter, Solomon records his observations from 4 different places and watching people go through a variety of life experiences.   Through his observations, Solomon concludes that life is not monotonous.   We will never have any idea to what problems we may face on any given day.   (Proverbs 17:1)
      Verses 4:  1 - 3     In the Courtroom
      Politics is defined as “the conduct of public affairs for private advantages.
      The nation of Israel had an adequate Judicial System based upon GOD’s divine law, but the system could be corrupted.   (Exodus 18:13-27).
      Moses, the Prophets, and the Psalmist warned officials to judge honestly and fairly; lashing out against social injustice.   (Leviticus 19:15, Deuteronomy 1:17, Psalm 82, Isaiah 56:1-2, Isaiah 59:1-4
      Solomon had been a just and wise king, but it was impossible for him to guarantee the integrity of every official in his government.   (1 Kings 3:16-28).
      Solomon witnesses 3 tragedies in the Courtroom: (1) the oppression and exploitation, (2) pain and sorrow in the lives of the innocent people, and (3) the unconcern on the part of those who could had brought comfort.
     Based upon his observations, Solomon concluded it was better to be dead than alive and oppressed.   Solomon also states it would had been better if one had not been born at all.   In this respect, one would never see the evil works of sinful man.   (Job 3:1-19, Jeremiah 15:10)
      Solomon tried to interfere with his government and reorganize things, after all, he was the king, and he could do something to stop the injustice he had seen.   By revealing the corruption, he would only create new problems.
     As a Christian Citizen, we should not despair of the cleaning of our politicians, but we should be in prayer for them.   (1 Timothy 2:1-6)
     Edward Gibbon, author of “The Decline and Fall of the Roman Empire” stated “For where there is freedom to obey, there is freedom to disobey.”
     Even in Solomon’s time, officials and politicians decided they were above the law, and the innocent also suffered.
      Verses 4: 4 - 8     In the Market Place
      Solomon went into the market place to watch the laborers at work.   His intention was to see the “honest toil is a gift of GOD”.  It was something he did not see in the “Halls of Justice”.   Solomon does notice the industrious work of a laborer.   This man was not only skillful in his work, he was busy, and he had mastered his trade.  Solomon observes 4 different types of laborers.
     The Industrious Man (Verse 4).
       Solomon begins to look at the worker’s heart and he becomes disappointed.   The laborer was perfecting his skills and working hard for the purpose of competing with others and to make more money than his neighbors.   Their intention was not to produce beautiful or useful products, or to help people, but to stay ahead and survive in the battle for bread.   This selfishness of the human labor was a result of sin in the human heart.
      We covet what others have, we not only want to have those things, but we want to go above and beyond, even to the point of wanting more.
      Covetousness, competition, and envy often go together.   Competition is not sinful in itself, but when being first is more important than being honest, there will be trouble.   Rivalry can be good as well, but when it turns into riots, sin has entered the scene.
     The Idle Man (Verses 5 and 6).
      Solomon then moves from one extreme to the other: the industrious man to the idle man.   Solomon thought he could learn something from the opposite spectrum of life, similar to the scientist who studies cold to better understand heat.   Solomon had no sympathy for the Idle Man.   (Proverbs 18:9, Proverbs 19:15, Proverbs 24:30-34)
      Solomon noticed laziness is a slow and comfortable path to self-destruction.   It may be nice to sleep late every morning and not having to go to work, but it is unpleasant to not have the money to buy the necessities of life.   (2 Thessalonians 3:10, Proverbs 6:9-11)
      While the industrious man was motivated by competition and caught in the rat race of life, he had no time for leisure.   The idle man was motivated by pleasure and he was headed for ruin, he had no productive time.  Solomon pondered if there was a middle ground between the two.
     The Integrated Man (Verse 6).
      This is the balanced man, a man who is productive in his work but also taking the time for quietness.   He did not run the rat race in life, neither did he run away from his responsibilities in life.
      A 1989 Harris Poll showed a 37% decrease from 1973 in the amount of leisure time spent by the Average American.
      Why have both hands full of profit if that profit costs you your peace of mind and possibly your health.   Better to have gain in one hand and quietness in the other.
      When a heart is controlled by envy and rivalry, life becomes one battle after another.   (James 3:13 - 4:4, Proverbs 15:16, I Timothy 6:6-10)
      The industrious man thinks money will bring him peace, but he has no time to enjoy it.  The idle man thinks that doing nothing will bring him peace, but his lifestyle destroys him.   The integrated man enjoys both the fruit of his labor and he balances toil with rest.
     The Independent Man (Verses 7 and 8).
      Solomon notices a man who is alone and works very hard, so he goes and questions him.   This man has no friends or relatives to help him in his business; this man also wanted no help.   He wanted the profit for himself.   This man was so busy, he had no time to enjoy his profits.   If this man died, he had no family to inherit his wealth, thus all his labor was in vain.
      The independent man never stopped long enough to question himself, “For who am I working so hard?   Why am I robbing myself of the enjoyments of life just to amass more and more money?”   The industrious man was providing employment for others, the idle man was enjoying his leisure, but the independent man was not helping the economy nor himself.
      Solomon concludes this to be also meaningless.  GOD wants us to labor, but to labor in the right spirit for the right reasons.
      Some people are lazy while others are workaholics.   The lazy person not only hurts himself, but others who depend upon him.   The lazy person folds his hands while he sees himself dashing around for success but not reaching it.   The workaholic is often driven by envy, greed, and a constant desire to stay ahead of the “Jones’s”.   Both extremes are foolish and irresponsible.   The answer is to work hard but with moderation.   This includes taking time to enjoy the other gifts GOD has given and to realize that it is GOD who gives out assignments and rewards, it is not our own doing.   (Proverbs 15:16-17, Proverbs 16:8, Proverbs 27:20)
      Verses 4: 9 - 12     On the Highway
      Solomon’s experience with the independent man caused him to look at the importance of friendship and the value of people doing things together.
     Old Jewish Proverb - “A friendless man is like a left had bereft of the right.”
     Warren Wiersbe in his book “Be Satisfied” suggests Solomon watched 2 pilgrims on the highway as they helped one another.
      Solomon concludes that 2 are better than 1 when it comes to working in verse 9.
     2 workers can get more done together.   Even when they divide the profits, they get a better return for their efforts than if they had worked alone.   It is easier to do difficult jobs together because one can be an encouragement for the other.
       Solomon found 2 were better at walking as explained in verse 10.   The roads in Palestine were not paved or leveled.   There were also many hidden rocks in the field.   It was not uncommon for even the most experienced traveler to stumble and fall.   How nice it would be to have a companion to help you when you stumbled.   If this applies to our physical falls, how much can this apply to the times when we fall spiritually in our walk and we need restoration.  (Galatians 6:1-2)   We should be grateful for our Christian friends who help us to walk straight.
      Solomon concludes 2 are better than 1 when it comes to warmth as seen in verse 11.  2 travelers camping out or staying in the Public Courtyards of an Inn would feel the cold of a Palestinian night, they could use one another to stay warm for comfort.  The only way to stay warm when traveling alone is to carry extra blankets which added to the weight of your load.
      2 are also better than 1 when it comes to watch care, especially at night as shown in verse 12.  One can be easily overpowered, where 2 can defend themselves.   During Jewish times, it was dangerous for people to travel alone, day or night.   Most people traveled in groups for fellowship and safety.   (2 Samuel 21:15-17)
      Solomon starts with a single man in verse 8, then moves to 2 men in verse 9, and finally to 3 men in verse 12.   One chord can be easily be broken, 2 chords would require more strength, but 3 chords woven together could not be easily broken.   If 2 travelers are better than 1, then 3 would be even better.   With 3 chords woven together, Solomon was thinking of the unity involved, what a beautiful picture for a friendship.
      There are advantages to cooperating with others.   Life is designed for companionship and not isolation, for intimacy and not loneliness.   When a person cannot trust others, they seek isolation.   We were not put on this Earth by GOD to serve ourselves, but to serves others and GOD.   We need to not try to live life alone, but to seek companionship with others, to be team members.  
      Verses 4: 13 - 16      In the Palace
      Solomon teaches about 2 truths he discovered in the palace: the instability of political power and the unfaithfulness caused by popularity.
      In Solomon’s early years of king, he heeded his counselor’s advice and he ruled wisely.   As Solomon grew older, he refused to listen to them.   His problem was more than pride and senility, he was probably surrounded by a collection of “parasites” who flattered him, isolated him from reality, and they took from him all they could get.   This often happens to weak leaders who are concerned about themselves than about the people.
      The hero in these verses are a wise youth who was in prison, similar to the story of Joseph.   It is possible someone in the King’s Court lied about the youth or the youth had helped the King and the King resented it.   Regardless, the youth is released from prison and he becomes king.   Everyone cheered for the underdog and the people rejoiced that the nation at last had a wise ruler.
     Consider this story, the young man was born poor, but he became rich.   The old King was rich, but it didn’t make him any wiser, so the old King might just as well been poor.   The young man was taken out of prison and placed upon the throne.   The old King was imprisoned in his lack of wisdom and lost his throne.
     The moral of the story is wealth and position are no guarantee for success.   Poverty and seeming failure are no barriers to achievement.   The key to both is wisdom.
     The story does continue on.  The young man takes the throne after coming out of prison because of his popularity in verse 15.   It looked like the youth had it made, but his popularity did not last as shown in verse 16.   The new crowd deposed the king and appointed someone else.
      Oliver Cromwell, who took the British throne from Charles I and who also established the Commonwealth, said to a friend, “Do not trust to the cheering, for those persons would shout as much if you and I were going to be hanged.”  
     Solomon draws the same conclusion of life.  It is all “vanity and vexation (frustration) of the spirit”.  
      Position, popularity, and prestige are poor goals for life.   Advancement or getting to the top to impress others is meaningless in GOD’s eyes.   Although many may seek them, they are shadows without substance.   Many people seek recognition for their accomplishments, but some people change loyalties, interests, and affections easily and quickly.   GOD’s love never changes, how much better than to seek GOD’s approval instead.
     Conclusion.
      No matter where Solomon went, no matter what aspect of life he studied; he learned an important lesson from the LORD.   When he looked up, he saw that GOD was in control of life and GOD balanced the varied experiences.   When Solomon looked within, he saw that man was made for eternity and that GOD would make all things beautiful in their times.   When Solomon looked ahead, he saw man’s last enemy: death.   Then he looked around, he understood that life is complex, difficult, and not easy to explain.   One things is for certain: No matter where you look, you will see trials and problems, and people who need your encouragement.
      Solomon is not being cynical about life.   He does not tell us to get out of the race and to retreat to a safe haven or a comfortable corner of the world, where nothing can bother us.   Life does not stand still, life comes at us full speed and without warning.   We must stand up and take it, and with GOD’s help, make the most of life.
      You can take from life what you want, but you must pay for it.
      If this chapter teaches us anything, it is that we need one another.   There may be advantages to life alone, but there are also disadvantages.   We discover this as we get older.
      This chapter also emphasizes a balance in life.   It is good to have the things in life that money can buy, provided you don’t lose the things money cannot buy.   What is it really costing in terms of life to get the things that are important to you?   How much of the permanent are you sacrificing to get your hands on something that is only temporary in this life?
      Blessed are the balanced.


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